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Tikkunei Zohar Revealed: The First Ever English Commentary, by Mark Siet
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Product details
Paperback: 654 pages
Publisher: CreateSpace Independent Publishing Platform (March 20, 2015)
Language: English
ISBN-10: 1506134823
ISBN-13: 978-1506134826
Product Dimensions:
7.4 x 1.5 x 9.7 inches
Shipping Weight: 3.1 pounds (View shipping rates and policies)
Average Customer Review:
4.0 out of 5 stars
1 customer review
Amazon Best Sellers Rank:
#1,432,112 in Books (See Top 100 in Books)
Mark Siet gives the opening translations of a few lines from each of the sections of Tikkunei Zohar (also spelled Tekunei) which he translated from a Hebrew translation of the original Aramaic. He follows this brief translation with a commentary which is based on the full section. The full section is not in his book. The commentary focuses on his understanding of kabbalistic principle and his studies in consciousness. He writes that his goal is to “bring forth the hidden mysteries [of the Torah].†Topics include ritual, prayer, the Tree of Life, the Tree of Knowledge of Good and evil, the mystical meaning of many things in the Torah, and much else.What is the Tikkunei Zohar?Most people have misconceptions about the Zohar (meaning, “luminousâ€) and the Tikkunei Zohar, also called Tekunei Hazohar, “rectification (or repairs) of the Zohar.†They believe the Zohar and the Tekunei are holy documents composed by Rabbi Simeon bar Yochai around the year 130 CE. However, scholars recognize that Moses d’ Leon, a Spaniard living in Granada, wrote the Zohar around 1286, that parts of the book were added by others after his death, and that the work is a pious forgery. Zohar, “luminous,†alludes to the notion that God illuminates the people through mysticism. But while ostensibly dealing with enlightenment, the Zohar is usually very difficult to understand and many of its ideas are mystical, which are hard if not impossible to fathom.The Tekunei Zohar is a separate document than the Zohar. Its first printing was in 1558. It contains seventy commentaries. The idea of “repair†is not to fix the thirteenth century Zohar but to repair God.Both the Zohar’s and Tekunei’s basic teaching is the doctrine of the Sefirot, “numbers,†ten divine entities (parts of God) that function in ten different ways. The lowest entity is shekhinah, also called malkhut, which mystics see as the anthropomorphic feminine part of God that interacts with humans.The mystics feel that the ten parts of God became separated and that humans have a duty to help God become one with all his ten disjointed parts reassembled. When this is done, the messianic age will arrive. While mystically-minded people may enjoy the Zohar and Tekunei or parts of it, rationally-minded people will find it hard to understand and difficult to accept ideas they do understand. They find the notions in these books especially difficult since most mystics take them literally. Some examples of teachings in the Tekunei are:• Prayers form the basis for the throne upon which God can reside.• God’s name Adonai is the chariot for y-h-v-h (another name for God).• The lowest part of the ten parts of God is female, which has to be reunited with the other ten parts of God. People should learn from this and unify with their feminine nature.• There is no Torah without fear and no fear without Torah.• The twelve zodiacal signs determine the sign for each hour and what its aspect is.
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